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Antiquity

Legal persecutions of Justinian

529-553·Empire byzantin

Toll
toll not established

The toll is reproduced exactly as the source states it — never rounded, never added to another. Tolls overlap from one event to the next.

the Code prohibits Jewish testimony against Christians and the construction of synagogues; Novella 146 regulates Torah reading and forbids the teaching of the Mishna

Justinian takes up and hardens the Theodosian legacy. The Code of 529 denies Jewish testimony any value against a Christian and confirms the prohibition on building synagogues; the emperor then intervenes in religious life itself. Novella 146, promulgated in 553, regulates the language in which the Torah may be read in the synagogue and proscribes the teaching of the deuterosis, that is, of the Mishna.

It is the first time that a Christian power claims to legislate on the content of Jewish study. In the Byzantine Empire, this intrusion accompanies a broader policy of religious unification, from which the Samaritans and the last pagans also suffer.

Period :
Antiquity
Type :
Persecution
Region :
Near and Middle East
Country :
Empire byzantin
Sources

*Corpus iuris civilis*, Novelle CXLVI ; Amnon Linder, *The Jews in the Legal Sources of the Early Middle Ages*.

At the same place4

  1. 632Order of forced baptism by Heraclius; imitated by Dagobert in Gaul (633)toll not established
  2. 723, 873, 930Forced conversions under Leon III, Basil I, Romanus I Lecapenustoll not established
  3. 873-874Forced conversions ordered by Basil Iinconnu
  4. 932-936Forced conversions of Romanus Lecapenusinconnu

In the same country3

  1. 388-439Legal persecutions of the Theodosian Codetoll not established
  2. 429Abolition of the Patriarchate of Tiberiastoll not established
  3. 1204Sacking of the city by the Fourth Crusadeinconnu

Event 73 of 2483, in chronological order · Antiquity: 88 events in the catalogue